Vale of
Tears
Angel Island’s Immigration Station, “Ellis
Island of the West”, a Neglected Shrine
By Nancy Salcedo
For those familiar with New York, the nickname “Ellis
Island of the West” conjures an image of a thriving, renovated
historic site - a bustling tourist destination capable of handling
millions of visitors annually. In reality, the Angel Island
Immigration Station is nothing like that. This “Ellis Island”
represents a different chapter in U.S. history - that of the Chinese
immigrants who came to this country before 1940. “Gateway to Gold
|
Angel Island |
Mountain” and “Guardian of the Western Gate” are other names
for this National Historic Landmark off the coast of Tiburon on
Angel Island - a historic military base / turned state park in the
middle of San Francisco Bay.
About 200,000 people visit Angel Island annually to hike its trails
or view historic sites, many with docent-led tours touching on every
phase of California’s history, from Civil War to Cold War. Of
those visitors, about 50,000 visit the Immigration Station; the
majority are class field trips.
One of the Bay Area’s most intriguing tales begins here, in the
1800s, with the passage of the “Chinese Exclusion Acts”. These
laws changed the course of the country’s history as well as the
cultural history for immigrants passing through the station.
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Dale Cheng
at the Immigration Station |
While the memory of racial profiling lingers, kept alive by docents
like Dale Cheng - a detainee at the station in 1937, the only
tangible reminder of this period in the history of West Coast
immigration is the deteriorating Immigration Station on Angel
Island. Referred to by some in the Asian American community as “our
Plymouth Rock,” the walls of the detention barracks contain poems
carved in Chinese characters by detainees some eighty years ago.
The Immigration Station is a touchstone for many - a “reclamation
of the past” according to Felicia Lowe, a board member for more
than 20 years of the Angel Island Immigration Station Foundation.
Felicia is a filmmaker whose father passed through the station as an
immigrant. She created “Carved in Silence” to tell the story of
these immigrants, complete with National Archive transcripts of her
father’s interrogations there. You can see a shortened version of
“Carved in Silence” on the island. This film was an integral
part of a traveling exhibit called “Gateway to Gold Mountain”,
held at the Smithsonian and other museums nationwide in an effort to
get
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Angel island |
the word out about Angel Island. The exhibit is currently in New
York at the Museum of Chinese in the Americas, where it will remain
through May, 2002 until proceeding to Ellis Island later this year.
Felicia is a key player in a larger partnership including California
State Parks, the National Park Service, and the Angel Island
Immigration Station Foundation - all working together to teach
mainstream society about the site and what happened here.
What were they thinking?
Concerned about harbor defense, the army constructed gun batteries
and a quarantine station on the island to isolate troops exposed to
diseases in foreign wars. It declared the entire island “Fort
McDowell”. With the Gold Rush came decades of unprecedented
immigration. Boats from around the world flowed into San Francisco
Bay, loaded with people hoping to strike it rich in the gold fields.
The quiet days of cattle ranching were gone.
The Panama Canal was supposed to open a new immigration path from
Europe, delivering many to west coast points of entry, rather than
to Ellis Island in New York harbor, as in the past. People fleeing
the Russian Revolution crossed Siberia into Hong Kong and boarded
steamships for San Francisco. Immigration from China was also at a
high, spurred in part by difficult economic times in imperial China
and the new hope for prosperity on the “Gold Mountain of
California”. The first Chinese immigrants arrived in 1848. Over
the years, thousands more followed. The Bay Area’s already swollen
population was socio-economically unbalanced. Competition within the
newly forged economy grew intense, and resulting discriminatory
legislation forced Chinese immigrants out of the gold fields and
into lower paying jobs. Many laid tracks for the expanding
railroads, filled marshland in the Sacramento Delta, or developed
abalone and shrimp fisheries around the bay. They provided labor
where no other group would toil, until an economic downturn in the
1870s resulted in intense unemployment, which manifested itself in
an intolerance of Asian immigrants who would work hard for low
wages.
The “Chinese Exclusion Acts”, adopted in the 1880s, took
unprecedented aim at restricting immigration and remain the only
immigration legislation that limited a specific group by name in the
country’s history. For the Chinese in their homeland, the new laws
allowed entry into the United States only to those who were born
here, or those with husbands or fathers that were U.S. citizens.
Many vital records were destroyed in the fire resulting from the
1906 earthquake, so the Bureau of Immigration resorted to
interrogation as their means of determining paternal kinship.
Because of the masses claiming to meet the entry requirements, they
needed a detention center to house people waiting to be questioned.
Because of its seclusion from the rest of the Bay Area population,
Angel Island provided the ideal setting.
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The
Immigration Station |
Intended as the “Ellis Island of the West,” the Immigration
Station was completed in 1910 on the northeast corner of the island
in Winslow Cove. It remained active until 1940. The ultimate flow of
arrivals at Angel Island’s Immigration Station was below
expectations because W.W.I and the restrictive immigration laws
reduced immigration. Although most people passing through the
station were Chinese, other groups included “picture brides”
from Japan, who passed through channels more easily, simply because
they carried the diplomatic influence of the Japanese government.
Controversial from the beginning, the Immigration Station was
ultimately a means for exclusion, in contrast to its New York
counterpart, Ellis Island, where immigrants were officially welcomed
and screening focused on
|
Life in the
barracks |
medical issues. Upon arrival, Angel Island’s
immigrants were sent through the hospital, segregated with separate
entrances for Chinese, Japanese, and Europeans. They surrendered
their belongings to a warehouse on the docks and passed through the
chain-link and barbed wire fencing to the barrack’s sole entry for
an indefinite time period. Unlike Ellis Island, returning visitors
to Angel Island’s Immigration Station lack fond memories.
Life at the Immigration Station was rustic, cramped and
uncomfortable in the barracks later used to detain German, Italian
and Japanese prisoners of war. People were locked in the barracks
each day and not allowed to leave until after interrogation. Those
with legitimate claims could proceed to the mainland. Along with
legitimate claims of kinship, however, came “paper” relatives -
people attempting to enter the country by false claims of family
relations with U.S. citizens. Many hired brokers and obtained names
of U.S. citizens along with study materials to familiarize
themselves with questions asked by the Bureau of Immigration to
determine the legitimacy of kinship claims. Detainees might spend
from several weeks to more than a year awaiting interrogation,
including
|
A poem
carved in the mens restroom |
questions about village details in their homeland and
their ancestry. If their answers did not match that of the citizen
claimed as kin, the detainees would be sent back to China.
It was during this uncertain waiting period that many people carved
poems of their experience in the barracks walls – faded images
that can still be seen under layers of chipping paint. One unknown
author wrote: “Four days after the Qiquao Festival I boarded the
steamship for America Time flew like a shooting arrow. Already a
cool autumn has passed. Counting on my fingers, several months have
elapsed. Still I am at the beginning of the road. My heart is
nervous with anticipation”.
The detainees never signed their work. Interestingly, many in
imperial China at that time were illiterate. Those capable of this
work were most likely tutored in their homeland since there were no
public schools. Writings are carved in the classic woodblock artisan
style; scholars believe one person composed while another carved.
Some of the composition and penmanship excels. However Katherine
Toy, Executive Director of the Angel Island Immigration Station
Foundation, finds the poems’ true value lies in their voice for
those who might come to a place like this, look to a wall and say
“I wish this wall could talk.”
It is these poems that led to the preservation of the barracks. By
the time the government abandoned it in 1940, the Immigration
Station had been the point of entry for 175,000 Chinese Immigrants.
In 1943, the government repealed the Chinese Exclusionary Acts in
favor of alliance with China in World War II. The abandoned station
fell into disrepair. By the 1960s it was slated for demolition, but
had attracted the attention of Paul Chow, whose father passed
through the Immigration Station on his journey to America. The poems
attracted the attention of others, including state park ranger
Alexander Weiss, who discovered some wall poems by the light of a
flashlight while walking through the building. Preservation efforts
began. The barracks were spared demolition and special legislation
allocated money to preserve and restore the building. In the late
1980s, Paul Chow founded the Angel Island Immigration Station
Foundation - a 25 year-old organization that until recently was an
all-volunteer effort run much like a “pop store.” When Mr. Chow
passed away, the legacy of the organization shifted to a new Board
of Directors that took giant steps towards preservation in the
mid-nineties.
The Foundation helped procure “National Historic Landmark”
status, the first step toward the successful preservation of any
historic site. The Immigration Station Detention Barracks Museum was
dedicated in the old barracks with the recreation of one of the
dormitories featuring the carved “wall” poems. Preservation
efforts focus on protecting the carvings. Restoration proceeds with
intent to not make it too shiny a place, because that wouldn’t be
realistic. Public education remains crucial, as many don’t know
about the site or what occurred there. Unlike Ellis Island, the
Angel Island Immigration Station represents a generation of
immigrants who, fearing deportation, internalized the hardships they
faced upon their arrival in this country. Over 20 million people
passed through Ellis Island, receiving promise of sanctuary and
opportunity that has since been elevated into the country’s
mythology. In contrast, less than 1 million people came through
Angel Island. Their story, along with that of the Immigration
Station, was “swept under the rug”.
Now things are changing. In 2000, California voters approved a bond
measure that earmarked $15 million for the preservation of the
Immigration Station on Angel Island, a project now anticipated to be
completed within the next 8 years. The Foundation is to obtain
federal
|
The building
as it looks today |
appropriations, followed by a capital campaign of private
donors. Together, the partnership between State Parks, the National
Parks Service and the Foundation is raising funds while
simultaneously educating people about the place. Darci Moore, a
state park education specialist for the Immigration Station, notes
that even in the Asian American community, most people do not
realize that many of the Immigration Station-era Chinese Immigrants
weren’t granted amnesty until the 1960s. Those who arrived after
this turning point are unaware of the history of the Exclusion Acts,
and thus the Immigration Station altogether. The National Park
Service is working to establish a Pacific Coast Immigration Museum;
the Immigration Station is a likely centerpiece for that project.
A visit to the barracks today is a profound experience. Though the
building is now dilapidated, it was not at the time of operation.
Preservation includes studying the architectural history here in
order to bring the building back to its historical period. As is, it
retains the feel and smell of its bygone era. The place is dark and
dismal. You can sense how one might feel, upon entering the
building, that they had involuntarily relinquished their comfort,
freedom of movement, and personal space. The book “Island” by
Him Mark Visiting the Island,, Genny Lim and Judy Yung depicts life
here, through photographs and translated poems. The Angel Island
Immigration Station Foundation is collecting an oral history by
former detainees, immigrants and families of those who lived and
worked at the Immigration Station, providing an invaluable record.
Through the foundation’s efforts and those of the State and
National Park Services, the Immigration Station has become a
National Historic Landmark worthy of future fame. As Dale Cheng says
on his tours, “Come back in 8 years, and you might see how the
placed used to look.”
Visiting the Island, Immigration Station
There are lots of hiking and bike trails. Visitors
can rent a bike or kayak on the island at Ayala Cove, which also
offers a beautiful beach. The Angel Island Association runs a gift
shop at the ferry dock. The state park runs a visitor center and
picnic grounds, and the Angel Island Company manages the “Cove
Café” and offers motorized tram tours weekends in March through
November, and daily beginning April 7 through October. Call (925)
426-3058.
For more information about Angel Island:
Angel Island Ferry 415-435-2131, www.angelislandferry.com
Angel Island Company
415-435-3392
Angel Island State Park
415-435-5390,
www.angelisland.com
Angel Island Association
415-435-3522
Angel Island Immigration Station Detention Barracks Museum
415-435-3522
Angel Island Immigration Station Foundation 415-561-2160,
www.aiisf.org
Sea Trek Sea Kayak Rental 415-488-1000
Chetin, Helen, Angel Island Prisoner, New Seed
Press, Berkeley, 1982
Lai, Him Mark, Genny Lim, Jund Yung, Island: Poetry and History of
Chinese Immigrants on Angel Island, 1910-1940. History of Chinese
Detainees on Island (HOC DOI), San Francisco, 1980.